汇报资料|大学生活演讲稿（锦集十篇）

ladies and gentlemen,good evening!i fell really honored to stand here and make a speech about my college life.

now collegelife has been about more than a half, i begin to understand that college is a large stage, what belongs to your own; here you are both director and actor, if you dare to try, then the spotlight will call to you all. and what you have to do is try your best to play your role, whatever happens, believe yourself, thats right! when sophomore, is mainly for learning, without fresh at the beginning, holding the muddled attitudes of life and learning.

now recalling the university life of freshman: classes, dinners, rest filled up my daily life, i am busy and i think i tried to make my life colorful ,however, i got no achievement to show off,i dont know what i was busy with. people always like dream, but the dream is broken again and again when there is no plan to make it ***e true.

so it is the most important to have a plan for your university life, although it need not to be very detailed, it can let you have the target to pursue.

some say mediocre students are similar, not mediocre students each have their own glory. although i dont think my life is brilliant, and failure of ***parison but im glad i gain　much more than i lost. every one of us dreams of the university halls, in order to ***e to the palace we experience hardships.

now that we have crossed the threshold, so we have a lot of personality in the halls of this dream. college is not a fantasy, not a dream, and certainly not delusional, but our great ideal. as long as we are fighting for.

some day we will achieve everything! you will hear maple stream boat, you will see kim laughs, and youll **ell the fruit fragrance, because you have been in the harvest season!

[我的大学生活演讲稿]我的大学生活演讲稿范文（2） | “平凡的大学生有着相同的平凡，而不平凡的大学却有着各自的辉煌。”但，你可以选择平凡，但却不可以选择平庸；可以的话，相信谁都想不平凡。那么，怎样才能使自己的大学生活充实有意义，怎样做主自己的大学生活呢？

我随便谈谈个人的几点观点。

首先，我们需要建立目标和计划，并遥遥领先。古人有“志当存高远”，XXX也有“风物长宜放眼量”。没有目标，就没有前进的方向和动力。

规划目标可分为短期目标和长期目标。如近期我要看完多少本书，这一个月我要学懂什么知识，假期有什么实践打算等等。远期的如：

争取毕业前拿到自考文凭，人际关系网应该多大，实践能力应有达到怎样的程度等等。而且，目标的实现是小怒的连贯过程。如果你一天记住五个单词，你就能在考试前记住很多。

但，这需要坚持和毅力。

第二，是要放远眼光，是指不被暂时的情绪和心情所拖所沉溺，要成就大事业，就必须大事抓紧，小事放松。例如，不要沉迷于网络游戏带来的满足感。谁知道呢？暂时满足背后更大的空虚。相信大家都有这种体会。

第三是树立就业危机感。我们总是责怪自己缺乏控制力和动力。孰不知是自己的意识上没有清醒。

有人会说：“爱情是学习的动力”或“家境贫穷的学习的动力”等等。事实上，从直接意义上讲，就业危机感是、也应该是我们进步的动力。

我自己常想自己毕业以后究竟能干什么？更多从报纸和杂志上看到的当前就业形势极为严峻，所以内心很害怕。有人说目前找工作：

要么有关系，要么有文凭，要么有才能（技能）。而我们呢？文凭，只是大专；关系，相信在坐的大部都没有什么关系。

所以我们唯一的出路就是要有天赋。这是问你自己：你学到了什么，掌握了什么？

现在的问题不是我们不知道该学什么，而是我们不想学。

第四，在学习知识的同时，还要发展能力。以前是重知识而轻能力，但现在不同了，恰相反，由于社会上影响，文凭要求的适当下降，所以现在的很多大学生纷纷跑出外面找兼职。如果他们是在不影响学习的前提下去的，那没话说，反而应该提倡。

但他们有些不是，为了一份端菜的服务生工作，不惜请假旷颗，晚自习也不上。我身边就有这样的现象。现在，出现了这样一种错位思潮，就是，在职的机关企业工作人员，纷纷利用业余时间”充电“，而在校的大学生们却纷纷跑到社会兼职。

我认为我们应该纠正这种思潮，回到原来的位置。

此外，还有，就是，要多看看书和报纸杂志。了解最新社会动态，知晓国家大事，掌握第一时间的时政经济新闻……是的，这不仅对我们以后找工作容易有帮助，而且对我们本身的工作也有帮助。广告是一们综合边缘性学科，我们做为未来的广告人，就应该博学，什么都应该了解一下，并且要有重点地突出模些领域学科！

好吧，我今天的演讲到此为止。最后，只上一句话：”路漫漫其修远兮，吾将上下而求索。“是的，送给我自己，也与大家共勉！

[我的大学生活演讲稿sub-info" id="sub3">我的大学生活演讲稿范文（3） | 大学，是我们作为九年义务教育的莘莘学子们所向往的目标，也是每个期待儿女们人生路途的一个三分之一驿站。曾经，老师们总像我们讲大学生活是多么美丽，精彩，灿烂，这使我们有了一个追求的目标，如今，我已经过了大学生活接近两年了，才知道真正的大学生活。

告别了高中的复读之路，有很多人舍不得，最后，进大学并不是目标。进入这所学校后，由于这不是我心目中的学校，这使我对学校产生了诸多不满，有对学校的操场的不满，有对学校教室的不满，有对学校宿舍的不满，种种的不满使我更加迷失了自己。在军训生活中和宿舍室友不熟，只能呆呆坐在宿舍玩手机，每天按时军训，后来，我们慢慢熟悉了，宿舍有了，猴子、猩猩、黄牛、山猫、桑姐。

也许我们都能觉得军训生活期间很苦很累，但是我们都觉得那段时间是美好的，虽然当时大家都不怎么熟悉，但是那是当时的我们都很纯真。过完军训，就走上了校歌之音，在唱歌时，因为我们班上的人员都还没完全磨合，所以出现了诸多矛盾，在此，请允许我向大家say sorry .

接下来真正踏上了大一路途，也许会有人感到空闲，有人会感到忙碌，有人会感到无聊，但每个人都会感到迷茫，而我，大一加入了诸多的社团，多的是打发时间，但也是因为这样我加入了青协，也许在许多人看来，青协很苦很累，活动多，其实，我也是这样看的，身边的朋友都因为这样退出了青协，而我没有，原因有二：第一，青协里面的主席是我的高中同学，他不肯让我退出。第二，我不想在青年协会什么都不做就辞职。

所以我坚持下来了，到现在我才知道我当初没有退出是对的选择，因为在青协里面有许多让我感到，让我学习的事，只有参与了这些活动，你才能真正理解我此刻的心情。青协不仅仅能够让我学习到很多知识，也让我认识了很多知心好友，我想问大家，你们有过一大帮人唱完k淋着雨唱着歌回宿舍吗？我有。这些是青年协会的。请允许我对你说：

谢谢你们了！！！

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• 大学生活演讲稿 | 规划大学生活演讲稿 | 演讲稿大学生 | 大学生演讲稿 | 大学生活演讲稿 | 大学生活演讲稿

大一过了，我在大一即将结束的时候，我在心里向青协鞠了一个躬，感谢你，感谢你让我对这个学校有了重新的认识，感谢你让我对生活有了更好的理解，感谢你让我获得的不是知识而是生活的全部。

[我的大学生活演讲稿sub-info" id="sub4">我的大学生活演讲稿（4） | 我的大学生活我做主(演讲稿)文 / 江南抒声

大学生活是多姿多彩的，但也需要我们深刻地把握和体验。有人说：“平凡的大学生有着相同的平凡，而不平凡的大学却有着各自的辉煌。

”但，你可以选择平凡，但却不可以选择平庸;可以的话，相信谁都想不平凡。那么，我怎样才能使我的大学生活充实而有意义，我怎样才能决定我的大学生活呢？我想谈谈一些个人观点。

首先，我们需要建立目标和计划，并遥遥领先。古人有“志当存高远”，XXX也有“风物长宜放眼量”。没有目标，就没有前进的方向和动力。

规划目标可分为短期目标和长期目标。如近期我要看完多少本书，这一个月我要学懂什么知识，假期有什么实践打算等等。远期的如：

争取毕业前拿到自考文凭，人际关系网应该多大，实践能力应有达到怎样的程度等等。而且，目标的实现是小怒的连贯过程。如果你一天记住五个单词，你就能在考试前记住很多。

但，这需要坚持和毅力。

第二，是要放远眼光，是指不被暂时的情绪和心情所拖所沉溺，要成就大事业，就必须大事抓紧，小事放松。例如，不要沉迷于网络游戏带来的满足感。谁知道呢？暂时满足背后更大的空虚。相信大家都有这种体会。

第三是树立就业危机感。我们总是责怪自己缺乏控制力和动力。孰不知是自己的意识上没有清醒。

有人会说：“爱情是学习的动力”或“家境贫穷的学习的动力”等等。事实上，从直接意义上讲，就业危机感是、也应该是我们进步的动力。

我自己常想自己毕业以后究竟能干什么?更多从报纸和杂志上看到的当前就业形势极为严峻，所以内心很害怕。有人说目前找工作：

要么有关系，要么有文凭，要么有才能(技能)。而我们呢?文凭，只是大专;关系，相信在坐的大部都没有什么关系。

所以我们唯一的出路就是要有天赋。这是问你自己：你学到了什么，掌握了什么？

现在的问题不是我们不知道该学什么，而是我们不想学。

第四，在学习知识的同时，还要发展能力。以前是重知识而轻能力，但现在不同了，恰相反，由于社会上影响，文凭要求的适当下降，所以现在的很多大学生纷纷跑出外面找兼职。如果他们是在不影响学习的前提下去的，那没话说，反而应该提倡。

但他们有些不是，为了一份端菜的服务生工作，不惜请假旷颗，晚自习也不上。我身边就有这样的现象。现在，出现了这样一种错位思潮，就是，在职的机关企业工作人员，纷纷利用业余时间”充电“，而在校的大学生们却纷纷跑到社会兼职。

我认为我们应该纠正这种思潮，回到原来的位置。

此外，还有，就是，要多看看书和报纸杂志。了解最新社会动态，知晓国家大事，掌握第一时间的时政经济新闻……是的，这不仅对我们以后找工作容易有帮助，而且对我们本身的工作也有帮助。广告是一们综合边缘性学科，我们做为未来的广告人，就应该博学，什么都应该了解一下，并且要有重点地突出模些领域学科!

好吧，我今天的演讲到此为止。最后，只上一句话：”路漫漫其修远兮，吾将上下而求索。“是的，送给我自己，也与大家共勉。

▲ 大学生活演讲稿 ▼

简介：残奥会短跑冠军aimee mullins天生没有腓骨，从小就要学习靠义肢走路和奔跑。如今，她不仅是短跑选手、演员、模特，还是一位稳健的演讲者。她不喜欢字典中 “disabled”这个词，因为负面词汇足以毁掉一个人。但是，坦然面对不幸，你会发现等待你的是更多的机会。

i'd like to share with you a discovery that i made a few months ago while writing an article for italian wired. i always keep my thesaurus handy whenever i'm writing anything, but i'd already finished editing the piece, and i realized that i had never once in my life looked up the word “disabled” to see what i'd find.

let me read you the entry. “disabled, adjective: crippled, helpless, useless, wrecked, stalled, maimed, wounded, mangled, lame, mutilated, run-down, worn-out, weakened, impotent, castrated, paralyzed, handicapped, senile, decrepit, laid-up, done-up, done-for, done-in cracked-up, counted-out; see also hurt, useless and weak. antonyms, healthy, strong, capable.” i was reading this list out loud to a friend and at first was laughing, it was so ludicrous, but i'd just gotten past “mangled,” and my voice broke, and i had to stop and collect myself from the emotional shock and impact that the assault from these words unleashed.

you know, of course, this is my raggedy old thesaurus so i'm thinking this must be an ancient print date, right? but, in fact, the print date was the early 1980s, when i would have been starting primary school and forming an understanding of myself outside the family unit and as related to the other kids and the world around me. and, needless to say, thank god i wasn't using a thesaurus back then. i mean, from this entry, it would seem that i was born into a world that perceived someone like me to have nothing positive whatsoever going for them, when in fact, today i'm celebrated for the opportunities and adventures my life has procured.

so, i immediately went to look up the __ online edition, e_pecting to find a revision worth noting. here's the updated version of this entry. unfortunately, it's not much better. i find the last two words under “near antonyms,” particularly unsettling: “whole” and “wholesome.”

so, it's not just about the words. it's what we believe about people when we name them with these words. it's about the values behind the words, and how we construct those values. our language affects our thinking and how we view the world and how we view other people. in fact, many ancient societies, including the greeks and the romans, believed that to utter a curse verbally was so powerful, because to say the thing out loud brought it into e_istence. so, what reality do we want to call into e_istence: a person who is limited, or a person who's empowered? by casually doing something as simple as naming a person, a child, we might be putting lids and casting shadows on their power. wouldn't we want to open doors for them instead?

one such person who opened doors for me was my childhood doctor at the a.i. dupont institute in wilmington, delaware. his name was dr. pizzutillo, an italian american, whose name, apparently, was too difficult for most americans to pronounce, so he went by dr. p. and dr. p always wore really colorful bow ties and had the very perfect disposition to work with children.

i loved almost everything about my time spent at this hospital, with the e_ception of my physical therapy sessions. i had to do what seemed like innumerable repetitions of e_ercises with these thick, elastic bands -- different colors, you know -- to help build up my leg muscles, and i hated these bands more than anything -- i hated them, had names for them. i hated them. and, you know, i was already bargaining, as a five year-old child, with dr. p to try to get out of doing these e_ercises, unsuccessfully, of course. and, one day, he came in to my session -- e_haustive and unforgiving, these sessions -- and he said to me, “wow. aimee, you are such a strong and powerful little girl, i think you're going to break one of those bands. when you do break it, i'm going to give you a hundred bucks.”

now, of course, this was a simple ploy on dr. p's part to get me to do the e_ercises i didn't want to do before the prospect of being the richest five-year-old in the second floor ward, but what he effectively did for me was reshape an awful daily occurrence into a new and promising e_perience for me. and i have to wonder today to what e_tent his vision and his declaration of me as a strong and powerful little girl shaped my own view of myself as an inherently strong, powerful and athletic person well into the future.

this is an e_ample of how adults in positions of power can ignite the power of a child. but, in the previous instances of those thesaurus entries, our language isn't allowing us to evolve into the reality that we would all want, the possibility of an individual to see themselves as capable. our language hasn't caught up with the changes in our society, many of which have been brought about by technology. certainly, from a medical standpoint, my legs, laser surgery for vision impairment, titanium knees and hip replacements for aging bodies that are allowing people to more fully engage with their abilities, and move beyond the limits that nature has imposed on them -- not to mention social networking platforms allow people to self-identify, to claim their own descriptions of themselves, so they can go align with global groups of their own choosing. so, perhaps technology is revealing more clearly to us now what has always been a truth: that everyone has something rare and powerful to offer our society, and that the human ability to adapt is our greatest asset.

the human ability to adapt, it's an interesting thing, because people have continually wanted to talk to me about overcoming adversity, and i'm going to make an admission: this phrase never sat right with me, and i always felt uneasy trying to answer people's questions about it, and i think i'm starting to figure out why. implicit in this phrase of “overcoming adversity” is the idea that success, or happiness, is about emerging on the other side of a challenging e_perience unscathed or unmarked by the e_perience, as if my successes in life have come about from an ability to sidestep or circumnavigate the presumed pitfalls of a life with prosthetics, or what other people perceive as my disability. but, in fact, we are changed. we are marked, of course, by a challenge, whether physically, emotionally or both. and i'm going to suggest that this is a good thing. adversity isn't an obstacle that we need to get around in order to resume living our life. it's part of our life. and i tend to think of it like my shadow. sometimes i see a lot of it, sometimes there's very little, but it's always with me. and, certainly, i'm not trying to diminish the impact, the weight, of a person's struggle.

there is adversity and challenge in life, and it's all very real and relative to every single person, but the question isn't whether or not you're going to meet adversity, but how you're going to meet it. so, our responsibility is not simply shielding those we care for from adversity, but preparing them to meet it well. and we do a disservice to our kids when we make them feel that they're not equipped to adapt. there's an important difference and distinction between the objective medical fact of my being an amputee and the subjective societal opinion of whether or not i'm disabled. and, truthfully, the only real and consistent disability i've had to confront is the world ever thinking that i could be described by those definitions.

in our desire to protect those we care about by giving them the cold, hard truth about their medical prognosis, or, indeed, a prognosis on the e_pected quality of their life, we have to make sure that we don't put the first brick in a wall that will actually disable someone. perhaps the e_isting model of only looking at what is broken in you and how do we fi_ it, serves to be more disabling to the individual than the pathology itself.

by not treating the wholeness of a person, by not acknowledging their potency, we are creating another ill on top of whatever natural struggle they might have. we are effectively grading someone's worth to our community. so we need to see through the pathology and into the range of human capability. and, most importantly, there's a partnership between those perceived deficiencies and our greatest creative ability. so it's not about devaluing, or negating, these more trying times as something we want to avoid or sweep under the rug, but instead to find those opportunities wrapped in the adversity. so maybe the idea i want to put out there is not so much overcoming adversity as it is opening ourselves up to it, embracing it, grappling with it, to use a wrestling term, maybe even dancing with it. and, perhaps, if we see adversity as natural, consistent and useful, we're less burdened by the presence of it.

this year we celebrate the 200th birthday of charles darwin, and it was 150 years ago, when writing about evolution, that darwin illustrated, i think, a truth about the human character. to paraphrase: it's not the strongest of the species that survives, nor is it the most intelligent that survives; it is the one that is most adaptable to change. conflict is the genesis of creation. from darwin's work, amongst others, we can recognize that the human ability to survive and flourish is driven by the struggle of the human spirit through conflict into transformation. so, again, transformation, adaptation, is our greatest human skill. and, perhaps, until we're tested, we don't know what we're made of. maybe that's what adversity gives us: a sense of self, a sense of our own power. so, we can give ourselves a gift. we can re-imagine adversity as something more than just tough times. maybe we can see it as change. adversity is just change that we haven't adapted ourselves to yet.

i think the greatest adversity that we've created for ourselves is this idea of normalcy. now, who's normal? there's no normal. there's common, there's typical. there's no normal, and would you want to meet that poor, beige person if they e_isted? (laughter) i don't think so. if we can change this paradigm from one of achieving normalcy to one of possibility -- or potency, to be even a little bit more dangerous -- we can release the power of so many more children, and invite them to engage their rare and valuable abilities with the community.

anthropologists tell us that the one thing we as humans have always required of our community members is to be of use, to be able to contribute. there's evidence that neanderthals, 60,000 years ago, carried their elderly and those with serious physical injury, and perhaps it's because the life e_perience of survival of these people proved of value to the community. they didn't view these people as broken and useless; they were seen as rare and valuable.

a few years ago, i was in a food market in the town where i grew up in that red zone in northeastern pennsylvania, and i was standing over a bushel of tomatoes. it was summertime: i had shorts on. i hear this guy, his voice behind me say, “well, if it isn't aimee mullins.” and i turn around, and it's this older man. i have no idea who he is.

and i said, “i'm sorry, sir, have we met? i don't remember meeting you.”

he said, “well, you wouldn't remember meeting me. i mean, when we met i was delivering you from your mother's womb.” (laughter) oh, that guy. and, but of course, actually, it did click.

this man was dr. kean, a man that i had only known about through my mother's stories of that day, because, of course, typical fashion, i arrived late for my birthday by two weeks. and so my mother's prenatal physician had gone on vacation, so the man who delivered me was a complete stranger to my parents. and, because i was born without the fibula bones, and had feet turned in, and a few toes in this foot and a few toes in that, he had to be the bearer -- this stranger had to be the bearer of bad news.

he said to me, “i had to give this prognosis to your parents that you would never walk, and you would never have the kind of mobility that other kids have or any kind of life of independence, and you've been making liar out of me ever since.” (laughter) (applause)

the e_traordinary thing is that he said he had saved newspaper clippings throughout my whole childhood, whether winning a second grade spelling bee, marching with the girl scouts, you know, the halloween parade, winning my college scholarship, or any of my sports victories, and he was using it, and integrating it into teaching resident students, med students from hahnemann medical school and hershey medical school. and he called this part of the course the _ factor, the potential of the human will. no prognosis can account for how powerful this could be as a determinant in the quality of someone's life. and dr. kean went on to tell me, he said, “in my e_perience, unless repeatedly told otherwise, and even if given a modicum of support, if left to their own devices, a child will achieve.”

see, dr. kean made that shift in thinking. he understood that there's a difference between the medical condition and what someone might do with it. and there's been a shift in my thinking over time, in that, if you had asked me at 15 years old, if i would have traded prosthetics for flesh-and-bone legs, i wouldn't have hesitated for a second. i aspired to that kind of normalcy back then. but if you ask me today, i'm not so sure. and it's because of the e_periences i've had with them, not in spite of the e_periences i've had with them. and perhaps this shift in me has happened because i've been e_posed to more people who have opened doors for me than those who have put lids and cast shadows on me.

see, all you really need is one person to show you the epiphany of your own power, and you're off. if you can hand somebody the key to their own power -- the human spirit is so receptive -- if you can do that and open a door for someone at a crucial moment, you are educating them in the best sense. you're teaching them to open doors for themselves. in fact, the e_act meaning of the word “educate” comes from the root word “educe.” it means “to bring forth what is within, to bring out potential.” so again, which potential do we want to bring out?

there was a case study done in 1960s britain, when they were moving from grammar schools to comprehensive schools. it's called the streaming trials. we call it “tracking” here in the states. it's separating students from a, b, c, d and so on. and the “a students” get the tougher curriculum, the best teachers, etc. well, they took, over a three-month period, d-level students, gave them a's, told them they were “a's,” told them they were bright, and at the end of this three-month period, they were performing at a-level.

and, of course, the heartbreaking, flip side of this study, is that they took the “a students” and told them they were “d's.” and that's what happened at the end of that three-month period. those who were still around in school, besides the people who had dropped out. a crucial part of this case study was that the teachers were duped too. the teachers didn't know a switch had been made. they were simply told, “these are the 'a-students,' these are the 'd-students.'” and that's how they went about teaching them and treating them.

so, i think that the only true disability is a crushed spirit, a spirit that's been crushed doesn't have hope, it doesn't see beauty, it no longer has our natural, childlike curiosity and our innate ability to imagine. if instead, we can bolster a human spirit to keep hope, to see beauty in themselves and others, to be curious and imaginative, then we are truly using our power well. when a spirit has those qualities, we are able to create new realities and new ways of being.

i'd like to leave you with a poem by a fourteenth-century persian poet named hafiz that my friend, jacques dembois told me about, and the poem is called “the god who only knows four words”: “every child has known god, not the god of names, not the god of don'ts, but the god who only knows four words and keeps repeating them, saying, 'come dance with me. come, dance with me. come, dance with me.'”

▲ 大学生活演讲稿 ▼

亲爱的同学们，很高兴能站在这里和大家分享我的一些心得。

今天才是我大学生活中最充实的一天。

眼看大学生活没剩几个月了，很多同学又都请假离开去实习了，而我选择留在学校。今天只有一节课，照例和于静，皮，还有席席结伴一起去教室上课。下课后一起去校外吃大家都很想吃的金饭。下午和来子一起去图书馆上自习，说实话从大一到大三除了期末考试因为图书馆有空调会去那打着复习的旗号乘凉影响他人复习外，也就是为了到校门口超个近道从图书馆通过。师大的图书馆是最让我们师大学生引以为豪的地方，像极了北京西客站，别的学校的学生都很羡慕我们有这么大的图书馆，环境又这么好。今天的我终于发现这个地方真的很好，而我已经大四了，于是决定从今天起只要在学校呆以后每天都去那学习，要珍惜在大学的好时光——晚上又一个人去上了选修课，原本一个人是不会去上课的，但今天我还是去了，下课后，一个人走在体育场的那条路上，人很少，偶尔会有几对情侣从我身边经过，这条路是那么的熟悉，又让我想起了以前和皮，于静，雪一起路过时的种种情景，仿佛又听到了上星期聚餐后，半夜回到学校，我们跟在喝醉的小白后面看他钻灯杆时爽朗的笑声……又回忆起了很多很多和同学们在一起在这个校园里留下的很多美好的回忆。

就让我一个人好好享受这个原本并不喜欢，而现在又非常不舍的大学生活，我的大学生活因为有了这群好朋友们，才会变的如此精彩美丽——才会让我对这个校园产生了太多的感情。今天记录这些，不是想伤感的，而是想告诉大家好好珍惜大学生活吧——

它真的很美好——

▲ 大学生活演讲稿 ▼

尊敬的各位老师，各位同学：

大家好！我今天演讲的题目是“我的大学生活我做主”首先我想对演讲的题目加以解释：我，来自商学院经济10本一班，大名肖XX，小名叫小月，喜欢乒乓，羽毛球，听音乐，还喜欢认识新朋友。

很荣幸今天能站在这里与大家一起探讨如今的大学生活，希望这次的演讲会给我们每个大学生在这仅有的几年的大学生活里找到自我，几年后回首大学时代让自己没有遗憾，做完美的自我。

自从我们刚踏进大学校门的那天，我们就应该对自己的未来做一个长远的打算，全面明确的给自己找一个方向和目标，对自己的未来演什么样的道路发展有一个规划，然后就在大学这几年的时间是自己始终朝着我们的方向前进，这其中我们会遇到很多与我们愿先设定的有差别，这使得我们必须及时的改正，是自己走上正常的发展轨道。

我对我的大学生活是这样定义的：大学是我们人生的起航点，我们的一生是否有所作为很大程度上取决于我们在大学时代的形态。在这仅有的几年大学生活中，我们每个人必须做到两件事：强硬的只是高度和为人处事的态度，这两点我们必须牢牢记住，因为态度决定高度。

对大多数求学者来讲，大学是他们人生中最后一次全面化，系统化的求学机会，是机会我们都得抓住，我们应尽我们的努力让自己的知识储备和自己对这个社会的认知程度生出同行一筹，让自己的素养和远见达到一定高度只有这样我们才有资本挑战一切我们认为我们能做到的事情，挑战我们的极限，是自己在以后的路上游刃有余，驰骋江海而不畏缩。

我们也要培养政治家所具有的那种野心和魄力，牛津大学曾做过这样一次调查起名为“穷人比富人少什么”调查的结果是“野心和魄力”我相信这样一句话“凡事预则立不预则废”所以我们都应在这几年的大学生活中有意识的培养自己的野心和魄力，为我们的以后做最完美的铺垫。

者仅有的大学生活是短暂的，所以在我们毕业前，要把想到的事情做一遍，假如我们比较害羞，那我们一定要在班级或学校组织的演讲会或讨论会上多发言几次，假如我们喜欢一个女孩，那我们一定要在毕业前当面告诉她，但我们一定不要祈求或期望的到她的同情，等等，我们一定要做一遍，不要害怕自己做不到，我们没做，就怎么自己做不到呢？

还是要相信自己啊！也让自己品尝一下做的味道，任何人都是有理想的，但现实和理想之间是存在差距的，我们所能做的就是用勤奋和努力缩短显示和理想之间的差距，是自己一步一步的实现自己的理想，走向自己人生的辉煌。

我的大学我做主。让我们每个人再回首大学时代能找到自己坚实的脚印，稳健的步伐，当我们踏上社会时能适应这个社会，是自己能得到这个社会的认可，能使自己在最短的时间内做到有学生向其他行业人士的转变，接轨社会。最后我想对大家说：“我选择苍天，张开我的翅膀，播种我的希望，让蒙梦在这里延续，让青春在这里腾飞。

我的演讲到此结束，谢谢大家！

▲ 大学生活演讲稿 ▼

在我的心里，有着一个美好的梦想。这个梦想成为我向前迈进的动力！成为我奋斗的目标！

我们每个人都有一个美好的大学梦，我的梦想就是上“清华”“北大”。脑海里一直孕育着这个美好的蓝图。这个美好蓝图从我刚走进校门的时候就已经根深蒂固，“清华”“北大”就是我的目标。

从走进校门的那一刻开始：

从我刚走进校门的那一刻起，脑海里就经常闪现出“清华”“北大”这两个一流大学的字眼。从那个时候起，我就开始发奋努力；开始为走向“清华”“北大”铺垫路基；有“清华”“北大”在前面指引着我，让我更加努力的学习，让我朝着“清华”“北大”的大门扎扎实实的迈进。

从我刚走进校门的那一刻起，我感觉到似乎对大学有着莫名的兴趣，“清华”“北大”的吸引力让我成为学校的佼佼者；“清华”“北大”的吸引力，让我不怕困难，不怕挫折，挺直腰杆去面对所有的难题。“清华”“北大”成为我学习的目标，在这个目标的带领下，让我脚踏实地，认认真真的对待学习！

随着时间的流逝，我一路朝着“清华”“北大”跌跌撞撞地走了过来。要想上“清华”“北大”不能光凭嘴说，要用实际行动去面对，没有好的成绩就是纸上谈兵，上“清华”“北大”的梦想就难以实现。我不会放弃我的梦想，我一定要用我的努力拼搏来实现我的梦想！

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